... by Richard Powers is a beautifully book about human miscommunication and disconnections; the search of our own identities in this fluid world, with Capgas syndrome (a condition when you believed that your loved one has been replaced by an identical-looking imposter) and cranes annual migration as the central metaphors ... Are "we" just a collection of neuronal firing and connections, or how others perceive us? What is the notion of us? Do we have a soul? It is a perfect antidote to "Consciousness explained" by Daniel Dennett ...
“I am No One
but Tonight on North Line Road
GOD led me to you
so You could Live
and bring back someone else.”
20 August 2011
05 August 2011
The Cherry Orchard ...
... by Anton Chekhov; a mixture of comedy and tragedy, as changes overtaken Russia ... I wonder what your cherry orchard is ...
Act 2
TROFIMOV. All Russia is our orchard. The land is great and beautiful, there are many marvellous places in it. [Pause] Think, Anya, your grandfather, your great-grandfather, and all your ancestors were serf-owners, they owned living souls; and now, doesn't something human look at you from every cherry in the orchard, every leaf and every stalk? Don't you hear voices . . . ? Oh, it's awful, your orchard is terrible; and when in the evening or at night you walk through the orchard, then the old bark on the trees sheds a dim light and the old cherry-trees seem to be dreaming of all that was a hundred, two hundred years ago, and are oppressed by their heavy visions. Still, at any rate, we've left those two hundred years behind us. So far we've gained nothing at all--we don't yet know what the past is to be to us--we only philosophize, we complain that we are dull, or we drink vodka. For it's so clear that in order to begin to live in the present we must first redeem the past, and that can only be done by suffering, by strenuous, uninterrupted labour. Understand that, Anya.
Act 3
ANYA. Mother! mother, are you crying? My dear, kind, good mother, my beautiful mother, I love you! Bless you! The cherry orchard is sold, we've got it no longer, it's true, true, but don't cry mother, you've still got your life before you, you've still your beautiful pure soul . . . Come with me, come, dear, away from here, come! We'll plant a new garden, finer than this, and you'll see it, and you'll understand, and deep joy, gentle joy will sink into your soul, like the evening sun, and you'll smile, mother! Come, dear, let's go!
Yet, did Trofimov paint a picture of our capitalist society has bought us to?
Act 2
TROFIMOV. The human race progresses, perfecting its powers. Everything that is unattainable now will some day be near at hand and comprehensible, but we must work, we must help with all our strength those who seek to know what fate will bring. Meanwhile in Russia only a very few of us work. The vast majority of those intellectuals whom I know seek for nothing, do nothing, and are at present incapable of hard work. They call themselves intellectuals, but they use "thou" and "thee" to their servants, they treat the peasants like animals, they learn badly, they read nothing seriously, they do absolutely nothing, about science they only talk, about art they understand little. They are all serious, they all have severe faces, they all talk about important things. They philosophize, and at the same time, the vast majority of us, ninety-nine out of a hundred, live like savages, fighting and cursing at the slightest opportunity, eating filthily, sleeping in the dirt, in stuffiness, with fleas, stinks, smells, moral filth, and so on. . . And it's obvious that all our nice talk is only carried on to distract ourselves and others. Tell me, where are those créches we hear so much of? and where are those reading-rooms? People only write novels about them; they don't really exist. Only dirt, vulgarity, and Asiatic plagues really exist. . . . I'm afraid, and I don't at all like serious faces; I don't like serious conversations. Let's be quiet sooner.
Act 2
TROFIMOV. All Russia is our orchard. The land is great and beautiful, there are many marvellous places in it. [Pause] Think, Anya, your grandfather, your great-grandfather, and all your ancestors were serf-owners, they owned living souls; and now, doesn't something human look at you from every cherry in the orchard, every leaf and every stalk? Don't you hear voices . . . ? Oh, it's awful, your orchard is terrible; and when in the evening or at night you walk through the orchard, then the old bark on the trees sheds a dim light and the old cherry-trees seem to be dreaming of all that was a hundred, two hundred years ago, and are oppressed by their heavy visions. Still, at any rate, we've left those two hundred years behind us. So far we've gained nothing at all--we don't yet know what the past is to be to us--we only philosophize, we complain that we are dull, or we drink vodka. For it's so clear that in order to begin to live in the present we must first redeem the past, and that can only be done by suffering, by strenuous, uninterrupted labour. Understand that, Anya.
Act 3
ANYA. Mother! mother, are you crying? My dear, kind, good mother, my beautiful mother, I love you! Bless you! The cherry orchard is sold, we've got it no longer, it's true, true, but don't cry mother, you've still got your life before you, you've still your beautiful pure soul . . . Come with me, come, dear, away from here, come! We'll plant a new garden, finer than this, and you'll see it, and you'll understand, and deep joy, gentle joy will sink into your soul, like the evening sun, and you'll smile, mother! Come, dear, let's go!
Yet, did Trofimov paint a picture of our capitalist society has bought us to?
Act 2
TROFIMOV. The human race progresses, perfecting its powers. Everything that is unattainable now will some day be near at hand and comprehensible, but we must work, we must help with all our strength those who seek to know what fate will bring. Meanwhile in Russia only a very few of us work. The vast majority of those intellectuals whom I know seek for nothing, do nothing, and are at present incapable of hard work. They call themselves intellectuals, but they use "thou" and "thee" to their servants, they treat the peasants like animals, they learn badly, they read nothing seriously, they do absolutely nothing, about science they only talk, about art they understand little. They are all serious, they all have severe faces, they all talk about important things. They philosophize, and at the same time, the vast majority of us, ninety-nine out of a hundred, live like savages, fighting and cursing at the slightest opportunity, eating filthily, sleeping in the dirt, in stuffiness, with fleas, stinks, smells, moral filth, and so on. . . And it's obvious that all our nice talk is only carried on to distract ourselves and others. Tell me, where are those créches we hear so much of? and where are those reading-rooms? People only write novels about them; they don't really exist. Only dirt, vulgarity, and Asiatic plagues really exist. . . . I'm afraid, and I don't at all like serious faces; I don't like serious conversations. Let's be quiet sooner.
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